Except for that one week of 100-degree days I'm trying to forget, it's been a cool August here in Baltimore. But down in sweltering Atlanta, Michael Vick is in the frying pan.
You know the story: the star Atlanta Falcons quarterback has pleaded guilty to dogfighting charges and could do jail time and forfeit his NFL career. The stream of evidence in the case reads like an audit of an abattoir: dog carcasses carted out in coolers from Vick's property in rural Virginia; dozens of living dogs seized in various states of physical trauma and abuse; dogs having being executed by gunshot, electrocution and, in one reported instance, being slammed to the ground. Vick, who has already been sued by a woman for allegedly knowingly giving her herpes, looks more the cretin every day.
The two main threads of public and pundit reaction seem to be, on the one hand,
What a despicable human being Vick must be, (e.g.,
Washington Post columnist Sally Jenkins), and on the other,
Why Michael Vick? Why a black celebrity? Dogfighting involves tens of thousands of people nationwide. And the cows and chickens we happily devour suffer at least as horribly as Vick's dogs. (e.g.,
the Post's Courtland Milloy.)
These are not mutually exclusive arguments. I agree with both. What is interesting to me, though, is, as a friend said to me the other day, how much more vehement many whites seem in their outrage about Vick's alleged cruelty to dogs than about, say, the current Jim Crow happenings in Jena, Louisiana (see my 8/16/2007 post). We could make a long list, actually, of atrocities that take a back seat to Vick in the current mainstream conscience: our nation's deliberately delivering vaguely-suspected subversives into the clutches of nations that torture; the civilian and uniformed casualties in an Iraq war championed by a vice president who actively avoided military service and whose personal pension is funded in part by one of the war's largest contractors (I heard a German journalist observe recently that this offense alone would suffice to have a leader yanked from office in Germany); the consistency with which the riddling of suspects' bodies with 40 or 50 police bullets seems confined to black males (heard of an unarmed white male shot 51 times by police lately? And if you're prone to argue that the involvement of nonwhite officers in the Sean Bell shooting pre-empts charges of racism, you may be interested in
my post of 11/29/2006.)
There are plenty of reasons why we Americans tend to sit and blink dumbly at atrocity. One is that atrocity is an everyday feature of our current affairs of state. Another is that our junk-news industry so deluges us with tales of the personally awful -- crimes and events too horrible to even contemplate -- that if we allowed ourselves to authentically care we'd end up in a psych ward or on a prescribed regimen of antidepressants (hmm.). Yet another reason, I think, is that our effective disenfranchisement as voters (face it: how much influence have we non-rich voters had on health care policy, the Iraq war, funding of education, and tax breaks for the wealthy?) tends to flip our engaged-citizen switch to "off."
And it is also true that most of we humans feel a primordial attachment to the fellow creatures we call "animals," whether as pets or livestock or subjects on Animal Planet, and when we see animals being abused it hurts us in a way that transcends race or gender or any other detail of humanness.
But to get back to race and dogfighting, I think there is another reason -- a big one -- why some whites who merely shake their heads at Jena will sit up and shake their fists at the mistreatment of Michael Vick's dogs: It's easy.
When it comes to cruelty to dogs, it's easy to invest in outrage. It's easy to put your hand on your moral spigot and let loose a flood of righteous anger. It's easy to congregate with friends or coworkers and vent, from the heart, your feeling of sickness and physical revulsion at the suffering of animals subjected to such human wickedness. Practically everyone you know will agree with you. So will your congressperson and your senators and your president. You can even make your voice public, if you choose, with no fear of being chastised or ridiculed, no questioning of your personal mettle or patriotism, and no risk of ending up on a no-fly list or a warrantless wiretap roster. You don't even have to exert the effort of expanding your knowledge or experience. Everybody knows that dogs should not be made to suffer.
It is not easy, however, to look at the town of Jena and reflect upon what it means that Jim Crow standards of justice are alive and well within the United States. It is not easy to hold your gaze on a city park filled with homeless people and think about why this is so. It is not easy to make the conscious comparison between the windfall tax breaks for the rich and the catastrophic underfunding of drug treatment that creates a 6-month wait for a homeless and HIV-vulnerable addict begging for a temporary bed at a rehab facility. It is not easy to dare to inquire about the actual reasons why so many young black men find gang culture and its violence irresistible. And it is not easy to be at ease with yourself if you contemplate any of these things and fail to act.
So Michael Vick's barbarism becomes this moment's flash point for righteous conscience. Next month it will be something else equally undemanding of effort or risk.
And as for the untouchable and unbearably itchy racial realities that underlie Americans' every waking moment -- well, hey, what can you do?